The Rhythm of the Number Three

There is rhythm to the number three. It is a rhythm with universal appeal. Although it is a simple rhythm, it makes music come alive. It is a song that has been sung countless times and in countless ways. Almost innately, the beat of three conveys fulfillment. The number two often seems lacking, but three seems instantly sufficient. Consider the number of knocks at the door. Two is hardly enough, while three is most agreeable the world over. So too do we hear the rhythm of three with the blacksmith's hammer,  in the count to start a musical score, and with the cheers in the athletic arena. Often it is the last cheer, the third cheer that is the most emphatic.

Though hardly explainable, the rhythm of the number three governs the events of our lives. We hear the echo of that rhythm whenever we hear expressions such as; "good things come in threes," "bad things come in threes," and "three's a charm." It is the third try in any endeavor that so often produces the desired result. So frequent are the recurrences of these unexplainable events that we suspect there must be some undefined magic to the rhythm of three.

And it is the rhythm of three that is frequently used to attract our attention. Remember the old sales pitch, "Extra, Extra, Extra?" Scripture also uses the rhythm of three to focus our attention. Prophetic warnings, calls to repentance, and praises to the Most High God often come in threes. These include, "woe, woe, woe" from the angel flying through the midst of heaven; (Revelation 8:13) and, "Holy, holy, holy, is the LORD of hosts." (Isaiah 6:3; Revelation 4:8)

The ubiquity of the number three suggests an importance of significant proportions, but what might that importance be? What is the meaning of the number three? What does it symbolize? Solving these questions is best accomplished with an appeal to the Bible. The rhythm of three appears repeatedly in scripture. Perhaps most importantly to Judaism, the number three is reverenced for the three patriarchs; Abraham, Isaac, and Jacob. These are the three of the covenant. They preside over the Hebrew nation. Certainly God did not choose the number of patriarchs at random. It was Albert Einstein who said that God does not play dice. We can safely assume that when God establishes patterns on earth He is simply following an ancient pattern, an unchangeable pattern, even the everlasting pattern of heaven.

The pattern of a presidency of three is most obvious at pivotal periods in the history of the world. In addition to Abraham, Isaac, and Jacob, we see this pattern with Noah, Moses, and the first three kings of Israel. It was through Noah that all humanity was reborn. He had three sons; Shem, Ham, and Japheth. (Genesis 6:10) It was through Moses that the children of Israel escaped the bondage of Pharaoh. While they wandered in the wilderness for forty years they were presided by three; Moses, Aaron, and Miriam. (Micah 6:4) And the first three, in fact only kings of all Twelve Tribes of Israel were Saul, David, and Solomon.

Jewish tradition adds further evidence to the importance of the number three with the very letters of its alphabet. The Hebrew alphabet has twenty-two letters. Seven of these letters bear a three-pointed crownlet. Each of the letters in Hebrew carries meaning. The shapes of the letters are symbolic of eternal truths. However, the meaning of the three-pointed crownlet is not known. But its importance is witnessed by the presence of this crownlet on exactly seven letters. According to tradition when God told Moses the meaning of the letters, He did not reveal to Moses the meaning of the crownlet but He did tell Moses that, once learned, the  meaning of the three-pointed crownlet would teach man about God.

Genesis chapter eighteen may hold some clues to the meaning of this three-pointed crownlet. This chapter tells a very interesting story about the number three. Although the story receives relatively little attention, it is rather revealing. The story is most significant in that it relates one of the few recorded face-to-face encounters of man with God. In this encounter, the LORD appears to Abraham in a company of three. Abraham then instructs Sarah to make for his guests three cakes. It is during this occasion that the LORD tells Abraham that Sarah though barren will bear a son who would be the son of the covenant. The promises of the covenant and its perpetuation were of utmost importance. So important was the message that the LORD Himself presented the message in a company of three, even a presidency of three.

But the lesson of others in God's presidency appeared long before Abraham and long before Noah. In the very first chapter of Genesis we read of the plurality of the Creators: "And God said, Let us make man in our image, after our likeness . . . So God created man in his own image, in the image of God created he him; male and female created he them." (Genesis 1:26-27)

But even more clearly we learn through Christianity that the very Godhead itself is a Godhead of three. There are "three that bear record in heaven, the Father, the Word [who is Jesus Christ], and the Holy Ghost: and these three are one." (1 John 5:7-8) Again, not one in substance or person, but one in glory, one in purpose, one in love. In fact, one in all spiritual attributes. Throughout scripture, each member of the Godhead testifies of the other two. Thus it is that the Godhead of three also fulfills the law of witnesses. Remember that it is out of the mouth of two or three witnesses that every matter will be established. (Deuteronomy 19:15). And remember that Christ commanded His apostles to go forth into all the world baptizing in the name of the Father, and of the Son, and of the Holy Ghost.

As not to be confused with the important principle of the oneness of God, it must be emphatically clear that although there are three in the Godhead, the Godhead is one. Although separate in person they are one in mind, one in heart, one in purpose, and one in all spiritual attributes. The Godhead is one God. So unified is the oneness of God that the human mind falters in its attempts to comprehend it.

Following Judaism, Christianity continued the tradition of a presiding body of three. When Christ established God's kingdom on earth He established that kingdom with a presidency of three. The names of these three were Peter, James, and John. They were the presiding apostles. Remember Christ prayed to the Father, "Thy kingdom come. Thy will be done in earth, as it is in heaven." (Matthew 6:10) The obvious conclusion is that if Christ established a presidency of three on earth, there must also be a presidency of three in heaven.

Now to see more of the pattern to the number three let us put together a few more pieces of the puzzle. Let's look at the third day of creation, the Ten Commandments, and the Ten Plagues of Moses. On the third day of Creation God created the sun and the moon. (Genesis 1:13-18) The sun is symbolic of God and the moon is symbolic of the prophets of God who reflect the light of God and thus bear witness of Him. Again the number three is a message about God.

The third commandment reads, "Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain." (Exodus 20:7) Now this commandment does not merely refer to profanity. It is when we choose to follow God and take His name upon ourselves that we become accountable for that name. We take his name in vain when we fail to live up to our covenant obligations.

The third Plague of Moses was the plague of lice. What a peculiar plague we might think. But this plague also fits the pattern to the number three. Human lice are small wingless insects that attach themselves to hair follicles and feed by sucking blood. They are most commonly associated with unsanitary conditions. The major concern for this human parasite is that it serves as a host for the transmission of pathogens that cause typhus, relapsing fever, or trench fever. Since lice are associated with uncleanliness, the implication of the plague of lice is that we are unclean when we break the third commandment and take the name of the Lord in vain. Remember God will not hold guiltless those who take His name in vain, and "no unclean thing can enter the kingdom of heaven." (Alma 11:37)

So the number three teaches us about God. It is the rhythm that testifies of God. All of its recurrences are intended to remind us of Him. The number three which recurs so often should always point us to Him. Indeed, Christ has said, "And behold, all things have their likeness, and all things are created and made to bear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me." (Moses 6:63)

As frequent as the recurrences of the number three are in scripture, none is more frequent nor more persuasive than the recurrences of the number three in the life of Jesus. The story of Jesus is a story of threes. No other story in all of history bears the rhythm and echo of the number three as does His story. The number three testifies that Jesus Christ is the Lamb of God, the promised Messiah, and the Only Begotten of the Father.

God has said, "by the words of three, I will establish my word" (2 Nephi 11:3). Now the Word of God is Jesus Christ. Remember ,"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God" (John 1:1-2). Since Christ is the Word of God and since God said He will establish all of His words by the words of three, it follows that Christ will be established by the words of three. And indeed, the story of Jesus is a story of threes. Here is at least part of that story:

The Story of Jesus is a Story of Threes


Occurrences of the Number Three

Bad things come in threes

Good things come in threes

Three times

Voice of God heard three times

Three Days

Three Men

Three Witnesses

Judaism

The Church of Jesus Christ of Latter-day Saints

Physical World


Copyright 1997 Douglas Stringham