The Native American Approach
"The Native Americans' most basic premise regarding health is that healing
cannot be separated from spiritual life, and spiritual life and physical
health cannot be separated from one's daily life. Native American spirituality
allows no pigeonholing. A Cree medicine woman, Rose Aucan, remarked, 'Modern
medicine cannot heal the things we can...We don't just focus on the physical
being, we focus on the whole being, that is the mind, physical, spiritual
and emotional. Every part of a human being must be addressed in order to
heal. And it does not stop there, it involves the whole family, and then
the family involves the community'.
To tribal people, Carol Locust wrote, 'healing cannot be separated from worship
or from daily life. Worship is not contained in a building or limited to
certain days, but is ongoing every minute of life. Personal health is a continual
process of keeping oneself strong spiritually, mentally, and physically,
and in doing so, keeping away or overcoming those forces that might make
one unwell. To remain well, individuals must stay in harmony with themselves,
their environment, and their Creator. Harmony thus becomes a shield against
disharmony ... Added to the harmony may be herbs, rebalancing of energy,
and rituals of fasting, prayer and thanksgiving to the Creator'.
'Not everyone can be cured,' the Sioux medicine man Fools Crow said, 'but
everyone can be healed.' Most physicians would find this statement
incomprehensible, but for Native Americans, curing relates only to the physical
body; while healing relates to the whole human being. 'Healing is purely
spiritual,' Fools Crow continued, 'and has to do with helping a person to
be right with Wahan Tanka' (Spirit).
From the Native Americans we can learn that the basis of all health is spiritual.
Whether we call it Brahman, God or Wahan Tanka the basic truth of our existence
is centered in that Reality. When we move away from that Truth, we suffer
physically, mentally, and of course, spiritually. The basis of wellness is
a God-centered life.
Native American healing philosophy also teaches us that the individual is
inextricably nestled in the community; individual wellness is linked to the
physical, mental and spiritual health of the community. The Zen monk Thich
Nhat Hanh has said that happiness is not an individual matter. Native Americans
have shared this belief for thousands of years: community well-being is created
by individual well-being and vice versa. The Native Americans remind us that
we are all connected to one another. As human beings we cannot afford to
reject portions of the community as not being an integral part of ourselves.
From the Native American healing tradition we can learn that we serve best
when we -- that is, we as ego-bound individuals -- get out of the way. The
more our hearts become purified, the more the ego diminishes and the more
the power of the divine can move through us without impediment.
Finally, we can learn from the Native Americans prayerfulness, patience,
and forgiveness. Were it not for these qualities, the Native American healing
traditions would have been destroyed long ago; it would not be the resurgent
spiritual force that it is today. Rolling Thunder said, 'The medicine power
is not dying out. In fact, it is coming again to many of our young people.
Years ago they were saying that one day there would be no medicine people;
but we were not fooled at all, we knew that we would not die out. We knew
that one day, as though it had begun overnight, the power would be seen to
be returning again. Now it is coming back strong'."
-"Healthy Mind, Healthy Body
New Thoughts on Health"
Distributed by Vedanta Press
Hollywood CA
e-mail: info@vedanta.org
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- Jody Holly