| "Speak to the children of Israel and say: The first day of the seventh month shall be a day of rest for you. It is a holy holiday for remembrance [and] sounding [the shofar]. You shall not do any work and you shall bring a fire offering to HaShem." |
| VaYikra (Leviticus) 23:24 |
| "The first day of the seventh month shall be a sacred holiday to you when you may not do any mundane work. It shall be a day of sounding the horn." |
| BaMidbar (Numbers) 29:1 |
The holiday of Rosh HaShana takes place on the first two days of the month of Tishrei. Rosh HaShana is two days long even in Israel.
Rosh HaShana is the anniversary of the creation of the world and the beginning of the kingdom of HaShem. On this day we reaffirm our acceptance of HaShem as our King. HaShem judges all of His creations on this day and decides on their fate in the coming year.
The holiday of Rosh HaShana is a day of intense and lengthy prayer and restrained rejoicing. We rejoice in our acceptance of HaShem's kingship but our rejoicing is subdued by our recognition of the great judgment that is taking place.
The Torah commands us to sound the shofar on the holiday of Rosh HaShana. A person should hear 100 blasts from the shofar on each day of Rosh HaShana.
The Torah commands us to sound the shofar on the holiday of Rosh HaShana. The shofar is made from an animal horn, preferably from a ram. A cow's horn is not acceptable. Nor are the antlers of a deer or similar animals whose horns are a solid piece.
There are three sounds made with the
shofar:
Tekiah - One long blast.
Shevarim - Three shorter blasts.
Teruah - A series of quick blasts.
While, of course, the reason we blow the shofar is because HaShem commanded us to do so, there are many meanings and messages which are present in the blowing.
Rosh HaShana is the anniversary of the creation of the world--the beginning of HaShem's kingdom. We blow the shofar to show that we accept HaShem as our king, as it says in Tehillim (Psalms) 98:6, "With trumpets and the sound of the shofar make a call out before the King, HaShem".
The sound of the shofar was present when we received the Torah at Mount Sinai, as it says in Shemos (Exodus) 19:16, "And it came to pass on the third day in the morning, that there was thunder and lightning, and a thick cloud upon the mount, and the voice of the shofar extremely loud; so that all the people that were in the camp trembled." When we hear the shofar we are reminded to strengthen our commitment to the Torah.
The sound of the shofar, which is usually made from the horn of a ram, reminds us of the Akeidas Yitzchak (the Binding of Isaac)--when our father Avraham obeyed the command of HaShem and tied his son Yitzchak to an altar as a sacrifice. HaShem stopped him at the last second and sent a ram for Avraham to sacrifice instead. From this we learn that just as our ancestors Avraham and Yitzchok were willing to make such a great sacrifice to serve HaShem, we must also be willing to make such sacrifices.
It is customary to eat special foods on Rosh HaShana evening as a symbolic expression of our hopes for the coming year. Each such food is accompanied by a short prayer.
We eat a pomegranate and say, "May it be Your will, HaShem, that our merits increase as the seeds of a pomegranate."
We eat the head of a sheep (or fish) and say, "May it be Your will, HaShem, that we be as the head and not as the tail."
We eat fish and say, "May it be Your will, HaShem, that we be fruitful and multiply like fish."
In general, it is customary to eat sweet foods and avoid bitter foods. It is also customary to avoid eating nuts on Rosh HaShana. This is because nuts increase salivation which can interfere with our prayers.
On the first afternoon of Rosh HaShana it is customary to go to a body of water and recite the Tashlich prayer. If one is unable to do so then Tashlich can be recited till Hoshana Raba (the seventh day of Succos). If the first day of Rosh HaShana is shabbos then Tashlich is recited on the second day.
© Eliezer C. Abrahamson
Rosh Hashana Machzor - The Rosh Hashana prayers with translation and commentary. Outstanding!
The Machzor Companion - The themes of the High Holy Days Machzor, for Rosh Hashana and Yom Kippur.
Rosh HaShanah/Yom Kippur Survival Kit - An entertaining and insightful introduction to the meaning of the Days of Awe.
Tashlich and the Thirteen Atributes - An introduction, overview, translation and commentary of one of the more obscure Jewish traditions of Rosh Hashana.
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