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Maha Prajana Paramita Hridaya
Avalokitesvara Bodhisattva when practicing deeply
the Prajna Paramita perceives that all five skandhas are empty and is saved
from all suffering and distress.
Shariputra,
form does not differ from emptiness, emptiness does not differ from form. That which is form is emptiness, that which
is emptiness is form. The same is true
of feelings, perceptions, impulses, consciousness.
Shariputra, all dharmas are marked with emptiness;
they do not appear or disappear, are not tainted or pure, do not increase or decrease.
Therefore, in emptiness no form, no feelings,
perceptions, impulses, consciousness.
No eyes, ears, no nose, no tongue, no body no mind; no color, no sound,
no smell, no taste, no touch, no object of mind; no realm of eyes and so forth
until no realm of mind consciousness.
No ignorance and also no extinction of it, and so forth until no old age
and death and also no extinction of them.
No suffering, no origination, no stopping, no path, no cognition, also
no attainment with nothing to attain.
The Bodhisattva depends on Prajna Paramita and the
mind is no hindrance; without any hindrance no fears exist. Far apart form every perverted view one
dwells in Nirvana.
In the three worlds all Buddhas depend on Prajna Paramita
and attain Anuttara Samyak Sambodhi.
Therefore know that Prajna Paramita is the great transcendent mantra, is
the great bright mantra, is the utmost mantra, is the supreme mantra which is
able to relieve all suffering and is true, not false.
So proclaim the Prajna Paramita mantra, proclaim the
mantra which say:
gate gate paragate parasamgate bodhi svaha
gate gate paragate parasamgate bodhi svaha
gate gate paragate parasamgate bodhi svaha
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