PASSION OF SAINT BERNADETTE
      I.
      In 1858, the dump at Massabielle
      was visited.
      Three girls, poor as mice
      walked miles to gather sticks and bones;
      without a fire, the late winter gripped
      and clutched at the edges of their lives.
      Massabielle, the place of rocks
      grew from the land like a stout sore.
      Barren, it mocked the sky with scabs
      of granite and irregular, low temples
      dotting the banks of La Gave, the stream
      whose water flowed as liquid ice in March.
      From there, the parish spire seemed far.
      From there, in the French Pyrénées, Lourdes awoke
      from the trance of normalcy, to rub its eyes
      against the tail-flame of a single, shooting star.
      II.
      To Bernadette Soubirous, fourteen, asthmatic,
      the image appeared from the stone
      in luminous relief, with outstretched hands
      calling the lame and stupid to its lap.
      She would be the first, and willing.
      Impervious to shards and pebbles thrown,
      a girl and woman conversed on matters only known
      in the dimension of saints and their opposite,
      the burned sinners, a damned ecstasy
      bridged by the fog of her intermittent breath, alone.
      The other two, saw nothing.
      (Faith is the act of seeing nothing.)
      Among instructions, the hand-maid grasped her gratuity:
                   "I  CANNOT  PROMISE  YOU  HAPPINESS  IN  THIS  LIFE,
                     BUT  IN  THE  NEXT."
      That would have to do.
      III.
      After the news
      a woman rose from the street to slap Bernadette
      for "telling tales out of school."
      One wonders
      if this woman
      was sent by God to represent the singe of doubt
      that paints our souls
      with the fresco of Judas and other fools,
      and if her progeny sold cakes and rosaries
      by the side of the road
      as a century moved to its all-too antipathetic close.
      No matter.
      In a few fortnights, the girl and two witnesses grew
      to eight thousand, multiplying like fish in Matthew,
      like the Mount of Olives, like the Catalan bullfights,
      like Aquerò said.
      IV.
      Quick to grab the spade
      or rifle for a fight, conscript or king
      we file in duty to the yaw of Magog,
      meat for an idol's fire.
      But quicker still, thank God (and Christ)
      we stop, dropping to our knees
      at evidence of something maybe more,
      even the illiterate acolyte's story
      of apparitions in a dung-heap,
      rising to vigil at a tree of dead roses
      waiting for the beginning
      or the end of the world.
      We are sick of the middle, and it, sick of us, retreats.
      So from Paris, from Tours, all over France
      in ox-carts and camions they came, carried lightly,
      even slightly above their seats.
      V.
      There was nothing to see here.
      Just a girl, wrapped in a beatitude
      crawling on her petticoat, eating weeds,
      digging the earth for beads
      of penitence.
      But within hours, her furrows
      formed a spring of unlike water, unlike the elements
      that formed it, the geology that contained it,
      the chemist who strained to explain any vestige of it,
      unlike the constabularies who would
      fence and restrain it from eyes
      that cried blindly for its invisibility,
      from cankered throats who drank with glassy clarity
      and cripples who rubbed that fond neutrality
      on the withered limbs and minds
      of a world, to make it whole again.
      VI.
      One day, after the sixteenth vision
      almost as an afterthought--
      reporting as the parish dean had sought
      the name of the thing, the lady, the Aquerò,
      as if in incantation, she said:
      "que soy era
      immaculada
      councepciou."
                   "I  AM  THE  IMMACULATE  CONCEPTION."
      One thousand Hiroshimas-to-be
      could not obliterate what that brought.
      As babies danced, and the fever
      of lepers vaporized in one shot,
      reforming their Rodin faces--
      the girl would soon complete her mission here,
      but not her lot.
      VII.
      You can today buy cheap glass balls
      of Bernadette-in-the-Grotto,
      showered with sparkles as the earth shakes
      in the hands of children.
      The faces pressed to glass
      behold a special one, with the Special One,
      not unlike the figure at Saint-Gildard,
      who came in the spring of 1863
      as prescribed by prelates, nurtured
      by the dim prospects of alternative existence,
      of that poor Lourdes life turned into
      tawdry spectacle by adoring masses--
      and deemed as finally wise by a woman-child
      who desired a bridehood of holy separateness
      only to become, in convent, Marie-Bernard,
      Sister, obedient spectacle of cardinals and kings.
      VIII.
      Little apothecary, apprentice to the infirm
      when she wasn't herself
      coughing blood mouthfuls and carried to bed,
      to her white chapel--
      prayed with the novices
      who'd steal upstairs
      asking for the story
      the story, always story
      and the official biographers
      and the juries of Rome they asked, re-asked
      for the story, and the story
      was always the same--
      while at Lourdes, a well-planned Carrara statue
      of a too-old-looking vision, whose photo she shunned
      won its place in the Grotto,
      beckoning with slightly wrong hands.
      IX.
      She might herself have been the greatest
      textbook case.
      Ankylosis of knee. Lesion to the bone.
      Tubercular, bed-sores
      like monasteric tapestry
      across the slight back--
      but when asked, who better
      than she should return to the water
      of the spring to be reborn, she would say:
      "It is not for me. I stay
        in my corner."
      The miracle, she!
      Did they not understand? Dear Zola, it was irony.
      This miracle of
      suffering
      she.
      X.
      April 16, 1879. This was between her
      and her Jesus.
      Death was slow, like a dance
      of stillness.
      The sisters, seven magpies
      awaited her, this most regal of creatures
      this little girl, now thirty-five
      fixing her gaze on the crucified figure
      transcendent as Bernhardt
      at the Comédie Française,
      as the Virgin soprano
      at end of a well-done Stabat mater.
      Quel denouement. Even Zola, miscreant, had to say:
      "she was beautiful in death, and the body,
      interred after three days, was still warm,
      lips red, and smelling sweet."
      XI.
      For other than Catholics, and constables,
      this becomes a ghost story.
      In 1909, the vault was opened.
      They did not hunt ghouls. They searched for the chosen.
      They knew what they would find
      if she was one.
      Inside the vault,
      it was 1879, again.
      The body was perfect. No decay.
      The habit was damp. The crucifix
      in her grasp was green, devoured by rust.
      Sister Marie-Bernard was redressed, replaced.
      In 1919, the same procedure.
      And the same result. The chill was now off the mystery.
      She was, and she is,
      Saint Bernadette of Lourdes.
      XII.
      She awaits her Prince, like Snow White,
      in a gorgeous glass reliquary.
      To the spring, they come in millions. Bees to the hive
      immersing themselves in their own
      dewy hexagon of faith.
      Some do not believe. Zola saw two cures with his own eyes
      and did not believe.
      But to cure the blind, they must first
      understand that they cannot see, and can be forgiving.
      So, while we wait
      the world turns, expecting new fission
      as the restless Lady
      chooses her alighting time
      to once again wake the living.
      I prepare my child. And I prepare myself.
      Each bee to its own, and to her sweet commission.
      Copyright 1996 Al Rocheleau
      (ARRO40, NOVL ARRO)


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