INDIAN TIME NEWSPAPER


Established: July of 1983


CULTURAL CORNER

This weekly feature was begun due to a request from many Akwesasne Longhouse leaders, elders, and community members that we include more cultural information in the newspaper. The information is not all my own, but a culmination of what I gather from listening or interviewing. Many of the elders I interview do not feel comfortable with their names being mentioned. No one wants to give the impression that they are the top authority on our ways of life. Feel free to comment or add something.


FOR THE THUNDER BEINGS

BY: PHIL PRESTON

INDIAN TIME - VOLUME 22 - NUMBER 21 - MAY 27, 2004 EDITION

"Let's get back to work. We still have lots to do." My friend responded, "We shouldn't work or run that machinery while it's thundering." Being in a hurry, our schedule got the best of us and we went back to work. Not ten minutes later, with an explosive crash of thunder...BOOM!... the power went out and we nearly had a fire not being able to let the machinery cool down before shutting it off. It was a good lesson and reminder for me.

In our modernized lifestyles we can become disconnected from our natural world. We can let our busy schedules and endless public events lead us away from our simplest duty and privilege of taking moments to give thanks to the natural world. We also give thanks to the many Beings that though we never see them, we know they are here and still taking care of their responsibilities. They never tire or become distracted, so long as we give thanks to them.

At this time of year we are hearing the thunder sometimes daily, bringing cleansing rains and hopes for healthy, plentiful gardens. The rains will also replendish water in the many rivers, lakes, and streams for fish and other water animals to thrive, and to quench the thirst of countless more. All we need to do to show our gratitude and acknowledgement to Ionkhisotha okon'a Ratiweras (our Grandfathers the Thunder Beings) is to give Oienkwa'onwe (sacred tobacco) whenever we hear the rumbling cracks of thunder. Some people will stop and burn tobacco in a fire or fill a pipe and burn tobacco in that manner, making prayers of thanksgiving. Others will simply talk to the tobacco and to the Thunder Beings as they hold sacred tobacco in their hand, and then simply let the tobacco go in the wind or let it fall to the ground. Some families will put tobacco on a window ledge during the storm, making their offering in that way. So long as we stop everything to take a moment from our day to acknowledge our Grandfathers for the work they do in bringing the rains, cleansing the air with bolts of lightning, and keeping the fearful Beings underground with earth shaking thunder, we are doing our part in this world to be grateful for the gifts we enjoy. With every breath we take we benefit from the work of so many forces in the natural world, and from the original work done by Shonkwaiatison and his family long ago when we were brought to life.

People seem to notice that when horribly destructive storms and tornadoes ravage the land, often Native communities are spared, as though the storms split and went around us. This phenomena is said to be due to the fact that Traditional people still give gifts of gratitude to the Thunder Beings with prayers using our sacred tobacco.

Shonkwaiatison told us in the beginning that so long as we treat this world and all life with respect and show our gratitude, we would always be provided for. Our continuance of our Traditional Ways keeps the natural world a plentiful and bountiful environment for us to live in. Burning or giving tobacco is not something to be left up solely to the minority of Traditional people in each community, but something that everyone can do. We all benefit together, so we all can say thank you.


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