Who's Saint Valentine?
Who's Saint Valentine?
It is a truth universally acknowledged that a new religion
in possession of a good number of martyrs ready to die for it must be in
want of a full holiday schedule.
And there it was: a new, trendy little institution filling
up with "Christian beliefs." And like the hottest new trendier-than-thou
spot in Manhattan, strangers were already out there -- dying to get in.
Literally. The Roman emperors didn't know about hiring bouncers
with attitude and rigging up red velvet ropes that keep fanatics out so,
following a time-honored local custom instead, they threw the early Christians
to the lions [as cheering well-dressed crowds watched] or ran them through
with swords, beheaded them, flayed them, even grilled them. Naturally,
even more individuals tried their best to be persecuted and put to death
in those days before quotas and the Equal Opportunity Commission. Even
minors tried; Saint Agnes, virgin-martyr, was put to death at
age 12 for refusing to denounce her faith.
Saint Polycarp and the martyrs:
That is why the first Christians to be recognized as
saints were martyrs, those who had died for their "witness" [i.e.,
martus in Greek] and, as with most things in Western Civ, it was a
male-dominated confraternity. The earliest Christian martyr
to be persecuted and put to death was Saint Polycarp. Although his
name has never seemed to catch on with the authors of What Shall We Name
the Baby?, Polycarp was the first one to be out there with a ghost-written
"tell all" biography compiled around 167 -- the year, not the manuscript
page limit -- and how many want to bet that at least a few "exaggerations"
crept into this posthumous second-hand account with no student interns around
to proofread it?
These hagiographies were frequently called
"passions" and offered intimate info about this holy person's life and the
miracles attributed to him [or her], which indicates that even in ancient
times, a cult of celebrity was all around and didn't depend on things like
being photographed by the paparazzi, dating members of the royal family,
eating lunch with Ivana Trump at Le Cirque, being videotaped having
sex with an elderly ex-gridiron great like Frank Gifford, nor appearing live
at 5 on tabloid-trash-TV with someone as excruciatingly embarrassing as Geraldo
Rivera.
And hey! Why not? Even without
having a full holiday schedule yet to tempt followers, the early Christian
leadership could see they had a winner on their hands: a strong
word-of-mouth "buzz" for this new religion with low overheads and all these
fanatics dying to get in.
Nicholas of Myra and the
saints: Being persecuted was getting to be too popular,
too trendy, thus in 313 the Edict of Milan put an end to that.
Well! New heroes had to be created another way since
eccentric, high-profile role-models [such as saints or martyrs or rebels
such as Marlon Brando] are such a large part of the pull, the magnetism,
the charm, and the public relations machinery of any up-start new belief
system [like Hollywood's old star system] or a new religion. Therefore,
the church fathers began to recognize the deeds of dead, formerly
high-profile bishops as saints [i.e., sanctus in Latin
for "holy person"]. This practice, which made most females ineligible,
elevated males such as Martin of Tours [died 397], Augustine of Hippo
[died circa 430], Cyril of Alexandria [died circa 444], and the shadowy fourth
century Nicholas of Myra, who became wildly popular as the patron saint of
children.
Inventing the "God Squad":
If you thought that children were nothing
more than under-aged, politically disenfranchised non-voters and cheap farm
helpers, then think again. Once word spread that the Christians
had a "God squad" patrolled by this new patron saint, Nicholas of Myra, who
required good behavior in exchange for decent gift-giving, fourth century
parents began brainwashing their youngsters into the illusion that this dead
saint was busy keeping track of everybody: who was
naughty, who was nice. It's true that no plastic lawn
ornaments had yet been invented to resemble Saint Nick, whose feast day is
December 6th (the day he died), but his legendary reputation was becoming
a little too popular in the ancient world. Like Elvis Presley
would turn out to be, here was a one man tourist attraction, after all.
Bari Adopts Santa Claus & Builds
His Cathedral: Consequently, some gutsy Apulians
gamely stole the corpse of Nicholas from Myra (with all its relics), parked
his decaying body in Bari, and built a cathedral for him. The
Italian tour guides knew they had a revenue generator for life even
though the commercialism and retail frenzy surrounding St. Nick was still
in its infancy. The Jews took a look at all this action but refused
to adopt any of these super-heroes, reasoning that a graven image of a person
amounted to idolatry. [The Muslims have
kept graven images out of their religion, too.] Of course, it's also
true that the Jews were already enjoying the benefits of being part
of a well-established religion with its full holiday schedule completely
worked out. They were not rebels jump-starting a new
religion and they already had their tourist attractions in hand. How
much better does it get than having a lock on the Holy Land, right?
But if you live in Bari, Italy,
and you've just disassociated yourself from Greece and no one's running over
to your city to pray and shop, well then: your region needs
a viable commercial centerpiece. And it needs a feast day because una
festa can attract visitors. One night of savvy grave-robbing was eventually
forgotten about. Nicholas was splendidly installed in his new home,
a great Cathedral, and almost every Eastern Orthodox parent names one
son after the well-born saint who came from Asia Minor [Patara, Lycia], who
has been an inspiration to shoppers forever after, and whose name has always
been a chart-topper with the authors of What Shall We Name the
Baby?.

Lupercalia Honored a Roman
deity, Lupercus, mid-February:
Flashback to ancient pagan times. Many
years before Polycarp lived, wolves prowled outside Rome, killing any sheep
who strayed beyond city walls as well as some citizens. In mid-February,
Romans would make offerings to a deity Lupercus, guardian of the flocks,
to protect them. Though February 15th was devoted to this divine, gradually
Lupercus became less important and his holiday evolved into ceremonies honoring
Juno, queen of the Roman gods. Since Juno ruled over marriage, the holiday
paid tribute to love. A Roman ritual involved boys drawing names of
girls who would be their partners during the feast, a cheaper alternative
than running a personal ad.
By 496 AD, Christianity had become very powerful.
Pope Gelasius, who headed the church, was looking to replace Roman
gods and pagan feasts. Conveniently, records indicated that someone
called Valentinus had been martyred in mid-February [circa 269]; Pope
Gelasius re-invented the holiday for his own sect by honoring Saint Valentine
on this day.
Give Me a
: The
first representation of Saint Valentine appeared in a The Nuremberg
Chronicle, a great illustrated book printed in 1493. [Additional
evidence that Valentine was a real person: archaeologists have unearthed
a Roman catacomb and an ancient church dedicated to Saint Valentine.]
Alongside a woodcut portrait of him, text states that Valentinus was
a Roman priest martyred during the reign of Claudius the Goth [Claudius
II]. Since he was caught marrying Christian couples and aiding
any Christians who were being persecuted under Emperor Claudius in Rome [when
helping them was considered a crime], Valentinus was arrested and
imprisoned. Claudius took a liking to this prisoner -- until
Valentinus made a strategic error: he tried to convert the Emperor
-- whereupon this priest was condemned to death. He was beaten with
clubs and stoned; when that didn't do it, he was beheaded outside the
Flaminian Gate [circa 269].
Saints are not supposed to "rest in peace";
they're expected to keep busy: to perform miracles, to intercede.
Being in jail or dead is no excuse for non-performance of the supernatural.
One legend says, while awaiting his execution, Valentinus restored
the sight of his jailer's blind daughter. Another legend says,
on the eve of his death, he penned a farewell note to the jailer's daughter,
signing it, "From your Valentine. "
By 1400, February 14th was celebrated
throughout Europe as love's holiday.
In the 1990s in the United States, Americans were spending over $1 billion
on valentines
and candy hearts or flowers. Who can say for sure if there aren't even
a few wolves getting in on the fun?
And now, please:
"Eat
Me!"
Who made the
first valentine
card? Click if you're ready for more on the
history and symbols
of Valentine's day.
How about some
Candy
Sex ?

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