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The Flag in the Wind

ó leocháin as Gaeilge.

Other spellings: Loghan, Loughan, Lohan.

Reunion Picnic - 10/1/2005


Welcome to the Pennsylvania Logans' Home Page. 

Welcome to the newest additions to the Logan Genealogy extended family: I was contacted by descendants of the Samuel Logan => Walter Denham Logan => Kenneth Clark Logan family last week. We are in the process of exchanging pictures and information. 

Kenneth P. Logan family

John Logan Deed, 1822, Shaler Township, Allegheny County

Located the graves of John and Jane McCully Logan - Union Dale cemetery,  Brighton Rd., Northside. Their son Samuel moved the graves from the farm. Also buried there are:

Margaret Logan and Nancy - sisters of John Logan, Mary Clarissa Logan - daughter of Walter Denham Logan, Leona Bessie Logan - daughter of Walter D. Logan, Samuel and Maria Miller Logan (son of John and Jane), Hazel L. Logan - daughter of Walter D.Logan, William Miller and Katherine Walter Logan - different plot - son of Samuel, Mary J. Logan - daughter of Samuel, Elena A. Logan - daughter of Walter D. Logan, Infant Logan, and Martha J. Logan - daughter of Samuel.

John Logan listed as a Ruling Elder of the Pittsburgh Presbytery - November 1843. Church is the Reformed Presbyterian (Covenanter) VII, p 226. Synod Minutes BX8996A1 1817-1847. Also of interest in the minutes is an Anti-Slavery statement in the June-July 1845 minutes-contained in letter tot he Irish Covenanter synod; September 1840 minutes pp 195-196 proscribe membership in "unhallowed lodges of free masons." Covenanters did not "swear oaths of allegiance" nor did they vote in elections for civil offices because they regarded the Constitution as a pro-slavery instrument. The William Harrison Logan house on the Mercer-Greenville road is purported to have been a safe-house on the underground railroad.

Samuel Logan volunteers for service in 1861

William Logan 1798 - 1870, brother of John Logan who settled in Allegheny County from Betty Anne Logan Parker

Logan graves in Racavan and Ahoghill graveyards, County Antrim

John A. Denham Plot at Homewood Cemetery, Final Resting place for Mary Logan Denham

James McCully buried in Allegheny Cemetery, Section 16, Lot 150. Trust agreement signed by most 

relatives in 1919 lists more than 27 - including two "new" Shannons and several "new" Frews

See Wedding Photos Congratulations to Megan Elizabeth Luxbacher and  Thomas Kilgour, married September 8, 2007, Swissvale, PA. Megan is the great grand-daughter of Fred and Elizabeth Baer Logan; grand daughter of Howard William and Thelma Smith Logan. Great grand-daughter of Lillian Belle McKay and Grover Cleveland Smith.

Congratulations to Claire Logan Forester and her husband Jeff Forester - parents of a new baby: Thomas Edward Forester, born 9/5/2007.

Link to Jon W. Logan's website - Fiat parts

Alex Logan Brown Graduated in June 2007

WWII Memorial for Frederick Baer Logan and Howard William Logan, Mercer, PA

Martha Logan Johnston - graves in Ironton, OH

James Johnston obit

William McCully - cousin of James and Jane McCully

Church of Mary Elizabeth Denham Taylor

Dr. James V. Shoemaker - husband of Mary Jane Steen Logan

Logan News 5/23/2006

New Rimell Baby - April 2006

Joshua Logan Luxbacher graduates

Albert J. Logan graves at Allegheny Cemetery

Logan-Bailey-Brown-Chafuen Picnic, 2002

Broughshane, Home of our ancestor, John Logan

Logan News, 12/2003 - Send me your news!!

Lenne Logan received a Kiwanis award - October, 2004

Update 01/22/05 -New Logan Cousin - Pat Van Druff from the Arminta Maude Logan-Reed B. Coyle line.

12/21/2007
From: "Jean R." <jeanrice@cet.com>
 "After the American Wake" -- Vincent WOODS, b.    Tarmon,    Co. Leitrim 1960

AFTER THE AMERICAN WAKE

It is 1904 or 1905 - we don't know the time of year
but it's likely summer.
Two men are saying goodbye forever at a green gate
over a stream.
They are both called Myles, both are tall and thin.
One is going to America
and will never return.
One is staying here
and will never leave.

They have watched the dawn rise over the lough,
seen the last of the stragglers home.
They hear the jingle of the horse's harness, linger,
clasp hands, hear the driver shout.
Remember, said the one leaving, Remember tonight.

-- Vincent Woods


The American Wake

A Meenleitrim area metaphor for emigration was to "saddle the salmon", that is, to put a saddle on the local fish in the nearby Shannon River and swim the ocean to find a new place to live.

A unique event then occurred which took place daily over all of Ireland for 75 years.  Jerry and millions like him paid their last respects to their parents while they were still alive.  A wake for the living, known to those who had one, as the "American Wake."  It started in Ireland, which was the first place in the world where adult children were forced by economic and political circumstances to leave their parents and relatives, which for the vast majority, would not only be the last time that they would not only see each other, but in many a case might be the last time that they might even hear of each other due to the vagaries of ocean travel and the uncertainty of life in a new land with little reliable communications, especially for the poverty stricken and often illiterate immigrants from Ireland.
       
"The American Wake began at night time, in the house of the emigrant, and continued through the night until the early hours.  The young emigrant would have previously visited friends and neighbors letting them know of the impending departure.  All who were close were expected to attend.

They often were not occasions for merriment, but somber gatherings with serious conversation and advice for the young emigrant.  In areas of acute poverty no refreshments were offered, but on rare occasions, a few neighbors brought a small quantity of poteen, but generally the dancing was absent.

Women noted for their ability to keen (wail or lament) would be called upon to acquaint listeners with the virtues of the emigrant and the suffering brought upon the parents by the departure.  This eulogy was given in a high pitched wail, resulting in a room full of keening women and weeping men.  For 'when money was scarce, travel slow and perilous, illiteracy widespread, and mail service highly uncertain and destinations only vaguely perceived, the departure for North America of a relative or neighbor represented as final a parting as a descent to the grave.'

In less poverty‑stricken areas, the American Wake proved itself a more festive occasion.  Baking, cooking and cleaning were all part of the preparations.  Neighbors frequently contributed food and a half‑barrel of porter or stout was available for the men.  The kitchen furniture was moved and seating was provided around the walls for neighbors and friends.  Song and dance followed, only to be interrupted by offers of tea, and stronger beverages.  Jibs, reels, quadrilles, hornpipes, and Irish step dancing were the order of the day.  The older people seated themselves around the hearth, while the younger ones took to the floor.

The next morning, the emigrant was accompanied by friends and family to the train station or the dockside for his embarkation."  (Kelley, et al., Blennerville, pp. 147‑50)

The sorrow of those left behind was equally acute as it was for those leaving ‑ ‑ ‑

Come back! 
Come back!  Back to the land of your fathers! 
Let us hear once more the sound of the soft Gaelic in our halls;
the laughter of your children beneath our roots,
the skirl of the bagpipe and the tinkle of the harp in our courts,
the shout of our young men in the meadows by the river,
the old, heart-breaking songs from the fields,
the seanchas here where our broken windows stare upon weed‑covered lawns. 
Come back! 
Come back! 

The days are dark and short since ye went;
there is no sunshine on Ireland and the nights are long and dismal. 
And there in the moonlit abbey by the river rest the bones of your kindred.

The group, most likely accompanied by other relatives and neighbors, no doubt traveled by local stage coach the half dozen miles or so to Tralee and there purchased a train ticket to the City of Cork in the County of that name in the southwest corner of Ireland. 

Cork's ocean port was called Queenstown in those days, named so by the English masters in tribute to the 7 1/2 minute or so visit by Victoria to Cobh in the 1850's.  After Ireland became a country in its own right, Queenstown was renamed Cobh, Gaelic for "Cove", pronounced identically. 



Our Logans may have been native Irish or they may have been Scots.  There were 28 Logan families in County Antrim in 1660; The earliest documented Logan I know of in "our" area of Northern Ireland was John Logan, Gentleman of Stroan, 7/20/1679. He was a tenant on the Brownlows-Derry Estate. However, Logan is an ancient Irish name spelled ó leocháin or ó leogháin and they were in Westmeath and Galway long before the Plantation.

There was also a McAughhelly family in County Armagh, Tegnavin in 1711. McAuley(McCully) is a Viking name brought to Ireland in the 800s A.D. The Irish spelling is Mac Con Uladh or Mac Cú Uladh.

Our ancestors may have moved to Ulster in the North of Ireland, where they mingled with  OLeoghains and Lagans and  Loggans and Lachans, and many other variations in the spelling until the British tried to anglicize the name. The British apparently confused the name 'Lagan' with another name 'lacha' which means "duck."

There is another word in Gaelic -Logan - which means a "little hollow, meadow, or low-lying place."  It is a common place name in Scotland and there is a river Logan. According to The Logans of Old Ninety-Six by Lida E. Logan and Richard K. Logan: "In about the 11th or 12th centuries, surnames were first adopted by commoners. Two separate groups of Scots, who do not claim kinship, took the name of Logan as a surname."  The Highland Logans were of Celtic origin; the Logan family (no clans on the east coast of Scotland) "had been under English rule several times so were already a mixture of Celts and Anglo-Saxons before they took the name Logan."

When John Logan and Jane McCully settled in Pittsburgh around 1816-1818, they are reported as associated with the Reformed Presbyterian Church. There was a congregation of so-called "Old Lights" in the area where they lived.  The split occurred in 1833.  The Old Lights did not believe in becoming Citizens of the United States because the U.S. Constitution did not have any mention of the word "God."  That may be why I cannot find their naturalization papers.  I have confirmed that they left on the Brig Nancy in 1814 from Newry.  Where they were during the next year, I do not know.

Jane came from Ballylig near Larne. John listed his townland  as Monaghan.  That is in the Civil Parish of Kirkinriola; Registrar's District of Ballymena; Electoral District of Kirkinriola and Barony of Toome Lower. The boundaries of counties have changed over the years. This combination of townlands and districts now includes parts of County Antrim and County Monaghan.  

A memo written by Albert J. Logan in 1923  long after he interviewed his grandparents, gives Jane's hometown as Ballylig. There are McCulloughs (pronounced McCully) buried in the Racavan graveyard with a town of Ballyligpatrick. Our Logans lived in Brekagh near Buckna for years. After marrying Mary Galt, William Logan moved down to Broughshane. His son John Logan (who came to Allegheny County, PA in 1814) bought a grave plot for his parents in the First Presbyterian Church of Broughshane churchyard. It is registered to John Logan of Algany(variation of Allegheny.)

Why they came to the US?

Betsy Logan asked me a long time ago about why I thought the Logans and McCullys came to Pennsylvania when they did in 1814. I think I might have a good answer now.
I did some reading at the Ballymena library in February about the time just after the 1798 Rebellion by the United Irishmen in the Ballymena, Broughshane and Buckna area. And I have just been re-reading the Presbyterianism in Buckna 1756-1992.  The Buckna Presbyterian Church broke away from the  Broughshane Presbyterian Church about 1756 because the trip to Broughshane was too long for many of the members.
Our William Logan lived in Breckagh which is about 2 miles north of Buckna and belonged to this congregation before he was married about 1780 or so. We know from the library records that the farmers in this area were growing flax, oats and potatoes and most of them were suppliers to the linen business which was doing very well in Ireland at the time. So, most likely they were comfortable farmers or linen makers.
The Test Act of 1673 which barred Catholics and Presbyterians from holding office and which made any religious rites such as marriages, baptisms, etc. illegal unless they were performed by Church of Ireland (Anglican) clergy had finally been repealed in 1780, but the Irish Parliament (no northern ireland or republic at that time) was corrupt and an agent of the British government. It still ran the country with a heavy hand and restricted trade and kept the best of everything for Britain. Ireland was anticipating an invasion by France in 1788 so a bunch of volunteer militias arose. Some of them later became the United Irishmen who mounted a rebellion against Britain in 1798. We know from Albert J. Logan's memo in 1927 that Mary Galt Logan's two brothers were United Irishmen. We also know from newspaper accounts at the time that some of the Logans were murdered on their farm - perhaps William Logan's cousins.  We know that the area around Buckna was especially active in the United Irishmen movement and that the Presbyterian Pastor of the Buckna church - Reverend David Park was a leader of the revolt. He was supposedly a friend of Henry McCracken and the two of them hid in the hills around Slemish (right behind the Buckna church) for a number of years after the revolt was put down by the British military.
At the same time the Presbyterians were in upheaval with the Seceders and those who favored subscribing to the Westminster Confession competing for the attention of the congregations. Then, the Buckna church had borrowed heavily from the Gordon family and could not  or would not pay back the money to the widow Gordon, so the Broughshane church was dunning them for the debt.
By 1814 when John Logan and Jane McCully came to the US, the William Logan family had moved down to Broughshane; the Buckna church was looking for another minister (Park had retired in 1809 and died in 1812; Rev. Dill came in 1810 but stayed only 2 years because he wanted to marry the  Gordon daughter and her mother did not think him suitable).  I think that their entire lives were in upheaval - there were hard feelings as a result of taking sides in the 1798 uprising; they could not get a good price for their flax; the church - which was the center of everyone's life there and still is - was in upheaval; Mary Galt Logan's two brothers had fled to the US and got property; several of the Logans had been murdered during the 1798 rising. And many of their neighbors were leaving for Canada, Australia and the US. And you can bet they were none too popular with the British government. So, Betsy, I think that's why they chose to come then.

They next appear in 1816 in Philadelphia, Pa. They are listed by Donald M.Schlegel in "Passengers from Ireland 1811-1817." This was published by the Shamrock or Hibernia Chronicles, Baltimore, Genealogy Publishing Co., Ref  8099, p.88. Jane's name is spelled M'Cauly.  On the Brig Nancy list, her name was spelled M'Auley.

The land on which they first settled is now bounded on the North by Ross Township; Southwest by Brighton Road; East by Benton Avenue.  It was originally in Ross Township, and warranted to Jane McCully by her brother. Later, it became part of the town of Allegheny. The history of  Mercer County says that they were buried on a farm to which they moved in 1823 or  1825.  That farm has now been identified and is in Shaler Township near the intersection of Little Pine Creek and Thompson Run Road.  There is a map supplied by Scott Rimell (Logan Coyle line). We also now have a copy of John Logan's will leaving his farm to Mary Logan Denham and Samuel Logan.

Update as of 6/8/2002: Mr. Frank R. Bailey has sent me a document prepared by Albert J. Logan (I believe) detailing John and Jane Logan's families.  John's father was William and his mother was Mary Galt. They were living in Broughshane after they were married. It turns out John had a sister Mary, a sister Martha, a brother William, a brother Samuel, and another two sisters: Nancy and Margaret who lived with John and Jane,in addition to brothers James (father of Albert J.) and Thomas (who must have died early).

This document says that John Logan "worked at stone masonry in the old penitentiary, Allegheny. Later between 1820 and 1825 he bought a farm in Ross Township[now in Shaler], Allegheny County, seven miles from Pittsburgh for $4.30 per acre where he resided until his death 10/30/1868." Jane died 5/27/1855.

Mary Logan, daughter of John & Jane, wife of Alexander Denham, lived at the Presbyterian Home in Wilkinsburg before her death. Her daughter Mary Elizabeth Denham Taylor endowed a room at the Presbyterian Home with family portraits on the walls and wonderful furniture with the provision that her mother would live there until her death and that after her death the room would remain with the portraits and furniture. The Presbyterian Church sold the home and moved the antiques to Oakmont, apparently disposing of the portraits. Mary Elizabeth Taylor's grandfather clock stands in the sitting room at the Presbyterian Home at Oakmont - it has a brass identification tag on it.

 

The word "lacha" in Gaelic means duck. Some of the Logans' names were anglicized to "Duck."

From Jim McGlinn--

I have photocopies of a number of marriage certificates for 
marriages conducted at Newmills Presbyterian Church, 
Ballynagarrick in the Parish of Tullylish, County Down, Ireland,
between 1848 and 1864. Below is a summary of the certificates I 
have. I would welcome inquiries from anyone who thinks one of
his ancestors might be named. 

3rd May 1848 Robert DUCK aged 22, bachelor, weaver of Muckley 
in the Parish of Seagoe Co. Armagh son of Henry DUCK, weaver,
married Elizabeth HAMILTON a Spinster of Ballydougan in the 
Parish of Tullylish daughter of Samuel HAMILTON, Weaver.

(I suspect Robert Duck was really Robert Lagan or Logan)

18th May 1855, Isaac LOGAN, bachelor, farmer of Botteer in the 
parish of Moira son of John LOGAN, farmer married Martha WILSON 
of Ballydougan in the parish of Tullylish daughter of Samuel 
WILSON, farmer

Subj: Old Gaelic Names 
Date: 1/24/2008 8:06:07 A.M. Eastern Standard Time
From: vinduke@gmail.com
To: oleoghain@aol.com
 
 
Hello Deb,
 
just came across your website by chance. My name is Vincent Duke from Dublin, Ireland. Our family come from Roscommon where a search of the old graveyard showed that the name Duke came from O'Lochan which became Duck and then Duke. Perhaps we are distantly related........?
 
Regards,
 
Vincent

 


Here is the Logan Tartan. It is the Tartan of the MacLennan clan in the 13th century in Scotland. A Logan married a Fraser, forming a Logan clan in East Ross.  The Scots chief was Gilliegorm, who was deformed, became a priest and founded churches at Kilmore and Kilchrennan. His son was called Gille Fhinnan and the MacLennan name comes form MacGill'innan.(son of Gille Fhinnan.) It is unlikely that Western Pennsylvania Logans were related to these MacLennans.

The early Lowland Logans probably originated various places - recent DNA testing indicates an admixture of Celts, Angles, Saxons, immigrants from Turkey and many others living along the border between Britain and Scotland. Also there were quite a number of families with distinct DNA patterns who now call themselves "Logans" so a variety of names were anglicized to "Logan." It is documented that two of them were killed in Spain in 1329 on their way to the Holy Land with the heart of King Robert I (the Bruce). It is also unlikely that these two were related to Western Pennsylvania Logans.

 

 

 

Clan History site

Stephen Michael Logan has pointed out that the crest below is the Irish Logan crest; the one above is the Scots Logan crest. Go raibh maith agat, a Stephen.

This is the valor of my Ancestors.

Uchtach mór dé mó Sinseara.

Dum Spiro Spero/While I Breathe, I Hope.

 

Some Links you might like:

 

Information about  County Monaghan Churches online in N. Ireland Last Logan in Monaghan

Info on Co.Monaghan

Distribution of Logans in Ireland 1850--1890 Another Famous Logan Scots Song - 1835
Thanks in Gaelic

The Gaelic Presbyterians

Book About Logans

Arminta's Wedding

 

Irish Origins

Arminta Maude Logan & Reed B. Coyle - from Scott Rimell

Greenville, Pa. Logans golf in 1960.

Eliza Jane Weibel m. William Logan

Mary Agnes Logan Weidman Wedding presents, 1877

Elizabeth Hindman m. William John Logan 1893

Galt Genealogy

Frew Genealogy

Bringing Something Back - a story by John Logan of Inverness about his grandfather & granduncles

 

New son for the Scott Rimell family, Logan-Coyle line.

Shaler Map of Sam Logan property

Snyder Genealogy

Moyer Genealogy

Schweinhardts

Wm.Harrison Logan House

New information on N.Irish Logans. 

John Logan's Will, probated October, 1866, Vol 13, P 348

See downtown Lurgan -  Home of Jane McCully Logan, 1800s Archbishop of Glasgow Condemns Border Clans Logans in Northern Ireland
Irish on Love

More Gaelic Psalms

Irish Poetry

Jane Lyons site

Celtic Cross - Presbyterian or Catholic?
John Logan in the Pennsylvania Census, 1820, 1830, 1840, 1850. Stephanie Logan's resource page Save Mt.Logan-Canada

Information on NonSubscribing Presbyterians

N.Irish Diaspora

An Gorta Mhór

glens of Antrim historical society Antrim - U.S. Link
Scots Weddings Irish Weddings Irish Land Measures
Early MacLennans Logans from Scotland to Ireland in 1650s Ulster Scots Dialect
More Irish Names

Irish Naming Conventions

ulster books

Logan Researchers

Kathleen Logan's Letter about Point State Park
A.J.Logan Obit Edna Frew Logan Obit Harry E. Logan Obit
Howard W. Logan Obit Frederick B. Logan Obit John T. Logan Obit
More information on the history of the Logan name, etc., from Mary Brady, a Logan descendant in Plymouth.

Logans and the Gowrie Conspiracy, 1600: Logan bones convicted 1609, courtesty of Stephanie Logan Falls.

 

Comments from Guests

Reel Irish Music

Fred Logan Obit Mercer Logan obits Joan Logan Brooks - cat lover & researcher 
Map of Jane McCully's property - 1813 in trust

Galt Boys-United Irishmen

Click here to read about how James Logan invented the Kilt or Albanach Qwelt Logan songs

Read about the Orangemen-who they are, what they do

Pictures of John Logan(1825-1919) and James                                                McCully(1794-1872)courtesyofMelanie Chafuen

These are some other Logan Sites you might like:

Civil War Logans

Grant

From Newry - this is from another source. Original listed Jane M'Auley and her brother - page 88. The Shamrock  

Stephanie Logan Falls web ring

Tithe of Broughshane - 1825 - tithes had to be paid to the Church of England even if one were Catholic or Presbyterian

 
Johnny Logan  
http://genforum.genealogy.com/cgi-genforum/finder.cgi?find=Logan  
   

Irish speaking McAuleys & McKays in Antrim

 
   
   
Law Firm of Kathleen & Jim Logan  

Other families, some of whom are related to the Mercer County Logans:

Westmoreland County Logans George Logan

Church Records In Ireland

Scots-Irish are not Scots but Ulster Irish! Irish uprising - 1916.
Irish history

Irish Language

History of the Church of Scotland

The Covenanters

The Irish Diaspora Blackshade
Skibbereen National  Tartan Day - April 6
James Logan, Secretary to Wm.Penn

Mary Denham Taylor

Banshees

Aldenderfers

Baers

Snyders-Baers

Covenanters

Ireland in 1808

Link to the Chafuen family

Bessie Logan - song

Ulster Place Names

McCully Property

George Balderose -Balmoral School

Logans - County Down

Distribution of Logans

Sign the Guest book?

Make Comments?

Gaelic in the Canadian Presbyteries

Gaelic Psalm singing

Presbyterian communion tokens

Presbyterian records

Howard genealogy-contact Neil_Richard@intuit.com

  Ulster Dialect in America
Logans in 1790 Census Monaghan Church Registers
Gaelic Games Irish News Letter
County Monaghan in Orange Education in Scotland

Ulster Plantation

The Story Tellers

The Naturalization Process

Angel Hill Burial Ground

Shotgun weddings in Scotland

Bailey-Logan Genealogy

Dudkin-Neeb family

Steen Genealogy

McCully Genealogy

Henrietta Logan information

HTML Hit Counters
Visiting the Logans since 9/2004

May the road rise up to meet you
May the wind be always at your back
May the sun shine warm upon your face,
The rains fall soft upon your fields
And until we meet again
May the God that loves us all
Hold you in the palm of His hand.


Go n-e/iri/ an bothar leat
Go raibh an ghaoth go bra/ch ag do chu/l
Go lonrai/ an ghrian go te ar d'aghaidh
Go dtite an bha/isteach go mi/n ar do pha/irceanna
Agus go mbuailimid le che/ile ari/s,
Go gcoinni/ Dia i mbos A la/imhe thu/.

In Pittsburgh, Pa.

 


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This page maintained by Deb Logan. Please email to oleoghain@aol.com

Last updated:   Wednesday, July 09, 2008