ó leocháin
as Gaeilge.
Other
spellings: Loghan, Loughan, Lohan.
Reunion
Picnic - 10/1/2005
Welcome to the Pennsylvania Logans' Home Page.
Welcome to the newest additions to the Logan Genealogy extended
family: I was contacted by descendants of the Samuel Logan => Walter Denham
Logan => Kenneth Clark Logan family last week. We are in the process of
exchanging pictures and information.
Kenneth P. Logan family
John Logan Deed, 1822, Shaler
Township, Allegheny County
Located the graves of John and Jane McCully Logan - Union Dale
cemetery, Brighton Rd., Northside. Their son Samuel
moved the graves from the farm. Also buried there are:
Margaret
Logan and Nancy - sisters of John Logan, Mary Clarissa Logan - daughter of
Walter Denham Logan, Leona Bessie Logan - daughter of Walter D. Logan, Samuel
and Maria Miller Logan (son of John and Jane), Hazel L. Logan - daughter of
Walter D.Logan, William Miller and Katherine Walter Logan - different plot - son
of Samuel, Mary J. Logan - daughter of Samuel, Elena A. Logan - daughter of
Walter D. Logan, Infant Logan, and Martha J. Logan - daughter of Samuel.
John
Logan listed as a Ruling Elder of the Pittsburgh Presbytery - November 1843.
Church is the Reformed Presbyterian (Covenanter) VII, p 226. Synod Minutes
BX8996A1 1817-1847. Also of interest in the minutes is an Anti-Slavery statement
in the June-July 1845 minutes-contained in letter tot he Irish Covenanter synod;
September 1840 minutes pp 195-196 proscribe membership in "unhallowed
lodges of free masons." Covenanters did not "swear oaths of
allegiance" nor did they vote in elections for civil offices because they
regarded the Constitution as a pro-slavery instrument. The William Harrison
Logan house on the Mercer-Greenville road is purported to have been a safe-house
on the underground railroad.
Samuel Logan volunteers for
service in 1861
William Logan 1798 - 1870, brother of
John Logan who settled in Allegheny County from Betty Anne Logan Parker
Logan graves in Racavan and Ahoghill
graveyards, County Antrim
John A. Denham Plot at Homewood
Cemetery, Final Resting place for Mary Logan Denham
James McCully buried in Allegheny Cemetery, Section 16, Lot 150.
Trust agreement signed by most
relatives in 1919 lists more than 27 - including two
"new" Shannons and several "new" Frews
See Wedding Photos Congratulations to Megan Elizabeth Luxbacher and Thomas
Kilgour, married September 8, 2007, Swissvale, PA. Megan is the great
grand-daughter of Fred and Elizabeth Baer Logan; grand daughter of Howard
William and Thelma Smith Logan. Great grand-daughter of Lillian Belle McKay and
Grover Cleveland Smith.
Congratulations to Claire Logan
Forester and her husband Jeff Forester - parents of a new baby: Thomas
Edward Forester, born 9/5/2007.
Link
to Jon W. Logan's website - Fiat parts
Alex Logan Brown Graduated in June 2007
WWII Memorial for Frederick Baer
Logan and Howard William Logan, Mercer, PA
Martha Logan Johnston -
graves in Ironton, OH
James Johnston obit
William McCully - cousin of
James and Jane McCully
Church of Mary Elizabeth Denham Taylor
Dr. James V. Shoemaker -
husband of Mary Jane Steen Logan
Logan News 5/23/2006
New Rimell Baby - April 2006
Joshua Logan Luxbacher graduates
Albert J. Logan graves at Allegheny
Cemetery
Logan-Bailey-Brown-Chafuen Picnic,
2002
Broughshane,
Home of our ancestor, John Logan
Logan News, 12/2003 - Send me your
news!!
Lenne Logan received a Kiwanis award -
October, 2004
Update 01/22/05 -New Logan Cousin - Pat Van Druff from the
Arminta Maude Logan-Reed B. Coyle line.

12/21/2007
From: "Jean R." <jeanrice@cet.com>
"After the American Wake" -- Vincent WOODS, b.
Tarmon, Co. Leitrim 1960
AFTER THE AMERICAN WAKE
It is 1904 or 1905 - we don't know the time of year
but it's likely summer.
Two men are saying goodbye forever at a green gate
over a stream.
They are both called Myles, both are tall and thin.
One is going to America
and will never return.
One is staying here
and will never leave.
They have watched the dawn rise over the lough,
seen the last of the stragglers home.
They hear the jingle of the horse's harness, linger,
clasp hands, hear the driver shout.
Remember, said the one leaving, Remember tonight.
-- Vincent Woods
The American Wake
A Meenleitrim area metaphor for emigration was to "saddle the salmon",
that is, to put a saddle on the local fish in the nearby Shannon River and swim
the ocean to find a new place to live.
A unique event then occurred which took place daily over all of Ireland for 75
years. Jerry and millions like him paid their last respects to their
parents while they were still alive. A wake for the living, known to those
who had one, as the "American Wake." It started in Ireland,
which was the first place in the world where adult children were forced by
economic and political circumstances to leave their parents and relatives, which
for the vast majority, would not only be the last time that they would not only
see each other, but in many a case might be the last time that they might even
hear of each other due to the vagaries of ocean travel and the uncertainty of
life in a new land with little reliable communications, especially for the
poverty stricken and often illiterate immigrants from Ireland.
"The American Wake began at night time, in the house of the emigrant, and
continued through the night until the early hours. The young emigrant
would have previously visited friends and neighbors letting them know of the
impending departure. All who were close were expected to attend.
They often were not occasions for merriment, but somber gatherings with serious
conversation and advice for the young emigrant. In areas of acute poverty
no refreshments were offered, but on rare occasions, a few neighbors brought a
small quantity of poteen, but generally the dancing was absent.
Women noted for their ability to keen (wail or lament) would be called upon to
acquaint listeners with the virtues of the emigrant and the suffering brought
upon the parents by the departure. This eulogy was given in a high pitched
wail, resulting in a room full of keening women and weeping men. For 'when
money was scarce, travel slow and perilous, illiteracy widespread, and mail
service highly uncertain and destinations only vaguely perceived, the departure
for North America of a relative or neighbor represented as final a parting as a
descent to the grave.'
In less poverty‑stricken areas, the American Wake proved itself a more
festive occasion. Baking, cooking and cleaning were all part of the
preparations. Neighbors frequently contributed food and a
half‑barrel of porter or stout was available for the men. The
kitchen furniture was moved and seating was provided around the walls for
neighbors and friends. Song and dance followed, only to be interrupted by
offers of tea, and stronger beverages. Jibs, reels, quadrilles, hornpipes,
and Irish step dancing were the order of the day. The older people seated
themselves around the hearth, while the younger ones took to the floor.
The next morning, the emigrant was accompanied by friends and family to the
train station or the dockside for his embarkation." (Kelley, et al.,
Blennerville, pp. 147‑50)
The sorrow of those left behind was equally acute as it was for those leaving
‑ ‑ ‑
Come back!
Come back! Back to the land of your fathers!
Let us hear once more the sound of the soft Gaelic in our halls;
the laughter of your children beneath our roots,
the skirl of the bagpipe and the tinkle of the harp in our courts,
the shout of our young men in the meadows by the river,
the old, heart-breaking songs from the fields,
the seanchas here where our broken windows stare upon weed‑covered lawns.
Come back!
Come back!
The days are dark and short since ye went;
there is no sunshine on Ireland and the nights are long and dismal.
And there in the moonlit abbey by the river rest the bones of your kindred.
The group, most likely accompanied by other relatives and neighbors, no doubt
traveled by local stage coach the half dozen miles or so to Tralee and there
purchased a train ticket to the City of Cork in the County of that name in the
southwest corner of Ireland.
Cork's ocean port was called Queenstown in those days, named so by the English
masters in tribute to the 7 1/2 minute or so visit by Victoria to Cobh in the
1850's. After Ireland became a country in its own right, Queenstown was
renamed Cobh, Gaelic for "Cove", pronounced identically.


Our Logans may have been native Irish or they may have been Scots. There were 28 Logan families in
County Antrim in 1660; The earliest documented Logan I know of in
"our" area of Northern Ireland was John Logan, Gentleman of Stroan,
7/20/1679. He was a tenant on the Brownlows-Derry Estate. However, Logan is an
ancient Irish name spelled ó leocháin or ó leogháin and they were in
Westmeath and Galway long before the Plantation.
There was also a McAughhelly family in County Armagh, Tegnavin in 1711.
McAuley(McCully) is a Viking name brought to Ireland in the 800s A.D. The Irish
spelling is Mac Con Uladh or Mac Cú Uladh.
Our ancestors may have moved to Ulster in the North of
Ireland, where they mingled with OLeoghains and Lagans and Loggans and Lachans,
and many other variations in the spelling until the British tried to anglicize
the name. The British apparently confused the name 'Lagan' with another name 'lacha'
which means "duck."
There is another word in Gaelic -Logan - which means a "little hollow,
meadow, or low-lying place." It is a common place name in Scotland
and there is a river Logan. According to The Logans of Old Ninety-Six by
Lida E. Logan and Richard K. Logan: "In about the 11th or 12th centuries,
surnames were first adopted by commoners. Two separate groups of Scots, who do
not claim kinship, took the name of Logan as a surname." The Highland
Logans were of Celtic origin; the Logan family (no clans on the east coast of
Scotland) "had been under English rule several times so were already a
mixture of Celts and Anglo-Saxons before they took the name Logan."
When John Logan and Jane McCully settled in Pittsburgh around 1816-1818, they
are reported as associated with the Reformed Presbyterian Church. There was a
congregation of so-called "Old Lights" in the area where they
lived. The split occurred in 1833. The Old Lights did not believe in
becoming Citizens of the United States because the U.S. Constitution did not
have any mention of the word "God." That may be why I cannot
find their naturalization papers. I have confirmed that they left on the
Brig Nancy in 1814 from Newry. Where they were during the next year, I do
not know.
Jane came from Ballylig near Larne. John listed his
townland as Monaghan. That is in the Civil Parish of Kirkinriola;
Registrar's District of Ballymena; Electoral District of Kirkinriola and Barony
of Toome Lower. The boundaries of counties have changed over the years. This
combination of townlands and districts now includes parts of County Antrim and
County Monaghan.
A memo written by Albert J. Logan in 1923 long after he interviewed his
grandparents, gives Jane's hometown as Ballylig. There are McCulloughs
(pronounced McCully) buried in the Racavan graveyard with a town of
Ballyligpatrick. Our Logans lived in Brekagh near Buckna for years. After
marrying Mary Galt, William Logan moved down to Broughshane. His son John Logan
(who came to Allegheny County, PA in 1814) bought a grave plot for his parents
in the First Presbyterian Church of Broughshane churchyard. It is registered to
John Logan of Algany(variation of Allegheny.)
Why they came to the US?
Betsy Logan asked me a long time ago about why I thought the Logans and
McCullys came to Pennsylvania when they did in 1814. I think I might have a
good answer now.
I did some reading at the Ballymena library in February about the time just
after the 1798 Rebellion by the United Irishmen in the Ballymena, Broughshane
and Buckna area. And I have just been re-reading the Presbyterianism in Buckna
1756-1992. The Buckna Presbyterian Church broke away from the
Broughshane Presbyterian Church about 1756 because the trip to Broughshane was
too long for many of the members.
Our William Logan lived in Breckagh which is about 2 miles north of Buckna and
belonged to this congregation before he was married about 1780 or so. We know
from the library records that the farmers in this area were growing flax, oats
and potatoes and most of them were suppliers to the linen business which
was doing very well in Ireland at the time. So, most likely they were
comfortable farmers or linen makers.
The Test Act of 1673 which barred Catholics and Presbyterians from holding
office and which made any religious rites such as marriages, baptisms, etc.
illegal unless they were performed by Church of Ireland (Anglican) clergy had
finally been repealed in 1780, but the Irish Parliament (no northern ireland
or republic at that time) was corrupt and an agent of the British government.
It still ran the country with a heavy hand and restricted trade and kept the
best of everything for Britain. Ireland was anticipating an invasion by France
in 1788 so a bunch of volunteer militias arose. Some of them later became the
United Irishmen who mounted a rebellion against Britain in 1798. We know from
Albert J. Logan's memo in 1927 that Mary Galt Logan's two brothers were United
Irishmen. We also know from newspaper accounts at the time that some of the
Logans were murdered on their farm - perhaps William Logan's cousins. We
know that the area around Buckna was especially active in the United Irishmen
movement and that the Presbyterian Pastor of the Buckna church - Reverend
David Park was a leader of the revolt. He was supposedly a friend of Henry
McCracken and the two of them hid in the hills around Slemish (right behind
the Buckna church) for a number of years after the revolt was put down by the
British military.
At the same time the Presbyterians were in upheaval with the Seceders and
those who favored subscribing to the Westminster Confession competing for the
attention of the congregations. Then, the Buckna church had borrowed heavily
from the Gordon family and could not or would not pay back the money to
the widow Gordon, so the Broughshane church was dunning them for the debt.
By 1814 when John Logan and Jane McCully came to the US, the William Logan
family had moved down to Broughshane; the Buckna church was looking for
another minister (Park had retired in 1809 and died in 1812; Rev. Dill came in
1810 but stayed only 2 years because he wanted to marry the Gordon
daughter and her mother did not think him suitable). I think that their
entire lives were in upheaval - there were hard feelings as a result of taking
sides in the 1798 uprising; they could not get a good price for their flax; the church - which was the center of everyone's life there and still is - was
in upheaval; Mary Galt Logan's two brothers had fled to the US and got
property; several of the Logans had been murdered during the 1798 rising. And
many of their neighbors were leaving for Canada, Australia and the US. And you
can bet they were none too popular with the British government. So, Betsy, I
think that's why they chose to come then.
They next appear in 1816 in Philadelphia, Pa. They are listed by Donald
M.Schlegel in "Passengers from Ireland 1811-1817." This was published
by the Shamrock or Hibernia Chronicles, Baltimore, Genealogy Publishing Co.,
Ref 8099, p.88. Jane's name is spelled M'Cauly. On the Brig Nancy
list, her name was spelled M'Auley.
The land on which they first settled is now bounded on the North by Ross
Township; Southwest by Brighton Road; East by Benton Avenue. It was
originally in Ross Township, and warranted to Jane McCully by her brother. Later,
it became part of the town of Allegheny. The history of Mercer County says
that they were buried on a farm to which they moved in 1823 or
1825. That farm has now been identified and is in Shaler Township
near the intersection of Little Pine Creek and Thompson Run Road. There is
a map supplied by Scott Rimell (Logan Coyle line). We also now have a copy of
John Logan's will leaving his farm to Mary Logan Denham and Samuel Logan.
Update as of 6/8/2002: Mr. Frank R. Bailey has sent me a document prepared by
Albert J. Logan (I believe) detailing John and Jane Logan's families.
John's father was William and his mother was Mary Galt. They were living in
Broughshane after they were married. It turns out John had a sister Mary, a
sister Martha, a brother William, a brother Samuel, and another two sisters:
Nancy and Margaret who lived with John and Jane,in addition to brothers James
(father of Albert J.) and Thomas (who must have died early).
This document says that John Logan "worked at stone masonry in the old
penitentiary, Allegheny. Later between 1820 and 1825 he bought a farm in Ross
Township[now in Shaler], Allegheny County, seven miles from Pittsburgh for $4.30 per acre where
he resided until his death 10/30/1868." Jane died 5/27/1855.
Mary Logan, daughter of John & Jane, wife of Alexander Denham, lived at
the Presbyterian Home in Wilkinsburg before her death. Her daughter Mary
Elizabeth Denham Taylor endowed a room at the Presbyterian Home with family
portraits on the walls and wonderful furniture with the provision that her
mother would live there until her death and that after her death the room would
remain with the portraits and furniture. The Presbyterian Church sold the home
and moved the antiques to Oakmont, apparently disposing of the portraits. Mary
Elizabeth Taylor's grandfather clock stands in the sitting room at the
Presbyterian Home at Oakmont - it has a brass identification tag on it.

The word "lacha" in Gaelic means duck. Some of the Logans' names
were anglicized to "Duck."
From Jim McGlinn--
I have photocopies of a number of marriage certificates for
marriages conducted at Newmills Presbyterian Church,
Ballynagarrick in the Parish of Tullylish, County Down, Ireland,
between 1848 and 1864. Below is a summary of the certificates I
have. I would welcome inquiries from anyone who thinks one of
his ancestors might be named.
3rd May 1848 Robert DUCK aged 22, bachelor, weaver of Muckley
in the Parish of Seagoe Co. Armagh son of Henry DUCK, weaver,
married Elizabeth HAMILTON a Spinster of Ballydougan in the
Parish of Tullylish daughter of Samuel HAMILTON, Weaver.
(I suspect Robert Duck was really Robert Lagan or Logan)
18th May 1855, Isaac LOGAN, bachelor, farmer of Botteer in the
parish of Moira son of John LOGAN, farmer married Martha WILSON
of Ballydougan in the parish of Tullylish daughter of Samuel
WILSON, farmer