CCJ Periodical #25, Oct 96

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БЅ ЉР Пc ЖГ

The Heart as Home: Spirituality of Henri Nouwen

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(Henri J. M. Nouwen, 1932-1996)

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The Heart as Home: Spirituality of Henri Nouwen
Annice Callahan Ел

"How can I be at home in my heart with myself, with others, with God, and the world?" This is a key question raised by Henri Nouwen, a Dutch priest, a clinical psychologist, pastoral theologian, and spiritual writer, who articulates a spirituality of the heart, that is, a life lived in the Spirit of Jesus Christ which draws its strength and center from the heart. In fact, the heart, for Nouwen, is home, the place where our thoughts and feelings and choices dwell in solitude, the place from which we reach out to others in ministry, the dwelling of Christ with us where we stand with open hands before our God in prayer.

Heart, for Nouwen, is more than the notion of the heart as the seat of the affections. It is the biblical notion of the heart as the center of affectivity and imagination, the center of our relational life. He describes the heart as the center or core of our being, as our "innermost self," as "that intimate core of our experience."

His notion of the heart of Christ is biblical. His main image is the gentle, humble heart of the one who makes our burdens light. He describes the heart of Christ as the compassionate heart of God. Another expression he uses is "the first love," God loving us before we love God.

Nouwen's spirituality is not monastic, though he has lived in a monastery and has written a book on one monastic writer, Thomas Merton. It is apostolic in its Christ-centeredness and other-centeredness, with global implications for our intercessory prayer and compassionate solidarity with poor people. His books are written not exclusively for Roman Catholics, although he himself has been shaped by his own tradition and originally wanted to do formation work with Roman Catholic clergy. They speak to Protestants, Orthodox, and non-Christians as well, since their themes are so universal. The enthusiastic response of his reading public bears witness to his conviction that what is most personal is most universal. His writing is not directed to any one group or kind of individual. He writes for the lonely members of the rootless generation, for committed Christians who want to deepen their lives of prayer and service, for students preparing for ordained and non-ordained ministry in their churches, for handicapped people, for poor people, for people who are aging and those who care for them. His is above all a eucharistic spirituality that shares life and faith in the heart of Christ with all God's people proclaiming the hope that God's love is stronger than death.

Nouwen's spirituality of the compassionate heart makes a valuable contribution, not by giving us an easy solution to take away pain or even a ready formula about how to live with pain, but by inviting us to deal directly with pain, to feel it as it is, to accept it as part of the human condition, and to share it as a way of witnessing that God is with us in this part of our lives. His approach to suffering and death speaks of the depth and sensitivity of heart-suffering which he himself has experienced. It touches on topics about which we often hesitate to speak, for example, loneliness, rootlessness, boredom, anger, and fear. By making his personal feelings and reflections available to us, he reveals their universal character and renews our hope that it is acceptable to have all human feelings and still be a believer.

His spirituality of what I call the pierced heart knows what it is like to be absolutely lonely, to feel restless, to make a solitary choice in faith without reward. It dares to be vulnerable enough to acknowledge and accept the depths of its heart's movements toward anger and fear, tenderness and trust.

His spirituality of the heart is biblical, historical, and contemporary. He reveals that his own life of prayer is nurtured by the scriptures and he quotes from scripture in almost everything he writes. He is steeped in the history of Christian spirituality, especially fourth century desert spirituality. He reflects the concerns and questions of people today, and refers often to other spiritual writers of this century.

Nouwen puts heart into ministry and spirituality. In fact, one of his most significant contributions is his attempt to integrate ministry and spirituality, service and prayer, to see them as integral to each other, to live them from the heart. In an era when ministry can fall prey to professionalism and spirituality can be reduced to individualism, he assures us that we can allow our wounds to be a source of healing for others, and receive their gifts as we share our own.

He rethinks the themes of Judeo-Christian western spirituality. Rejecting self-imposed austerities that damage the body and the psyche, he opts instead for a discipleship marked by traditional "disciplines": solitude and silence, self-emptying service, prayer, compassion, gratitude, and communal living. It is meaningful for him to speak, also of the discipline of the church, of the book, and of the heart. He strikes a balance in the practice of these disciplines, not emphasizing any one of them to the exclusion of any other one. This balance reveals his strong belief in the incarnation and vital sense of identification with Christ in his paschal mystery.

His prophetic voice speaks in a special way to North Americans. In our technological era when busyness and frenetic energy fill our lives, he invites us to attend to matters of the heart, namely, our relationship with ourselves, God, and others. In our times when fast foods and computers facilitate greater productivity, he reminds us that we are called to intimacy, fecundity, and ecstasy. Nouwen sees the need for our spirituality to be in dialogue with our first world culture, integrating it and confronting it. His voluntary displacement and his vision of the spiritual crisis we are suffering bridge the Americas. His global spirituality of peacemaking stretches our hearts to embrace all people on our planet.

His spirituality of the heart points above all to the sacramentality of weakness and the giftness of gratitude. Our solitude, ministry, and prayer enable us to accept weakness as the place of divine revelation. Our compassion, gratitude, and community life give us opportunities to share and celebrate weakness.

Nouwen's spiritual guidance reveals his own relational life. He humbly submits himself to be guided by soul-friends like John Eudes Bamberger and Jean Vanier. In his own spiritual direction, he does not preach, but rather tells us stories. He does not counsel esoteric spiritual exercises, but only the universal commandment of love. He does not hide his feelings, fears, faith struggles, and fantasies, but makes them accessible to us as the very stuff of prayer. His search has led him home, to the home of his heart. By speaking of the heart as the place of our shared weakness, he invites us to be at home with the truth of who we are, that is, always in need of God. By pointing us to his heart, he points us to our hearts and to the heart of Christ.

ЁАAdapted from Annice Callahan (ed.), Spiritualities of the Heart. (New York / Mahwah: Paulist Press, 1990) Reprinted with permission.
Annice Callahan teaches courses on spirituality and theology at Regis College, Toronto.

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1968 І~ Ќќ Аъ ЅH Ёu Сp ІX Аъ ЈШ Ќw Иg Рй Љe ћ З| ЁvІW Иq ЁA Іb Ѕx ЦW Ўќ Ўl ЅH Ѕ_ Жi Іц Ўќ ЉГ Иъ ЗН АЩ Дњ ЁA Еo В{ ГЈ ГН Ѕx ІC РЌ Є@ Бa Є ЄQ ИU Ѕ Єш љ Ўќ ЉГ ЄU Ф ТУ Ел Тз ДI ЊК Ѕл Њo ЁC 1969 І~ Ім 1970 І~ ЖЁ ЁA Єщ ЅЛ ДП МЦ Ћз ЌЃ ЛК Уe Єj Їо ГN Не Ќd ЙЮ Ћe ЉЙ ГЈ ГН Ѕx АЩ Дњ ЁC Ѕб Љѓ ЊО ЙD ГЈ ГН Ѕx Іb Ѕл Њo Иъ ЗН ЁB КЎ ВЃ Иъ ЗН ЅH Ім x ЈЦ Лљ Ш Ё] ГЈ ГН Ѕx Ўќ Аь ЌO Єщ ЅЛ n Ћn ЄU ЊF Ћn ЈШ ЁB Ћn Єг Ѕ Ќv ЅВ Иg ЄЇ Иє Ё^ ЇЁ ІГ Ћ n ЊК Лљ Ш Іa Іь ЁA Єщ ЅЛ ЌF ЉВ ЋK Ж} Љl ІГ p ЙК Іa ЈB Иp ЋI Іћ ГЈ ГН Ѕx ЁCЁ@Ё@Ё@Ё@Ё@Ё@Ё@Ё@ Ё@

ЄC ЄQ І~ ЅN ЎЩ ДС ЁA Ќќ Аъ ЌF ЉВ n ЇQ ЅЮ Єщ ЅЛ Іb ЈШ Ќw Вo Јю ЄЄ І@ ЉM ФЌ Сp ЁA Єщ ЅЛ Ћo М Ої ЄЯ ЇQ ЅЮ Ќќ Аъ МЕ Иy Јг Йм Јњ ГЈ ГН Ѕx ЁC Іb Ќќ Єщ УБ Иp Ёu Тk Сй ЈR УЗЁv Бј Ќљ ЄW ( 1971 ) ЁA Ќќ Аъ ЌF ЉВ І] Іг ІA ІИ ИЈ Йъ Ѕu ХU ЅЛ Ј ЌF Њv Иg Рй ЇQ Џq ЊК Є@ Гe Ѕ~ Ѕц ЌF ЕІ ЁA ЊЩ ХU ЋI ЅЧ ЄЄ Аъ Лт Єg ЅD Хv ЁA ЋD Њk Іa Ћ§ Єт Їт ГЈ ГН Ѕx Аe ЕЙ Єщ ЅЛ ЁC ЙL Ѕh Ќќ Аъ І] Іb ЈШ Ќw ЊК ЌF ЕІ ЅЂ Л~ ЁA Єw Пђ Џd ЉM Дc ЄЦ ЄF ЄЃ Єж ЌF Њv Ан УD ЁC Гo ІИ ЄЄ ЁB Єщ І] ГЈ ГН Ѕx Іг А_ ЄЇ ЊЇ Кн ЁA Ќќ Аъ Йъ Уј Уу Јф ЉS ЁC І§ Ѕб Љѓ Ќќ Аъ ЄH ЊК ХК ЖЦ ЁA Ѕ[ ЄW Іb Ёu ЄЄ Аъ ЋТ Џй Нз Ёv ЊК Ћe УD ЄU ЁA n Ф~ Фђ ЇQ ЅЮ Єщ ЅЛ Јг Йя ЅI ЄЄ І@ ЁA Ќќ Аъ ЋK Зэ ЕM ЄЃ З| ЏИ Іb ЄН Иq Ѕп Гѕ ЁA ЊШ ЅП ЙL Ѕh ЄЇ Пљ Л~ ЁCЁ@Ё@Ё@Ё@Ё@Ё@Ё@

Єщ ЅЛ ЌF ЉВ Бq Ќќ Аъ БЕ ІЌ ГЈ ГН Ѕx Ћс ЁA ЇY Гz ЙL Љx Єш ЉЮ ЅС ЖЁ ЁA ЋХ ЖЧ ЋХ Ѕм Ож ІГ ГЈ ГН Ѕx ЊК ЅD Хv ЁC Ок Іb Єщ ЅЛ ЄЇ ЅС ЗN Не Ќd Ху Ѕм ЁA Єj ГЁ ЄР Єщ ЅЛ ЄH Л{ ЌА ГЈ ГН Ѕx ЌO Єщ ЅЛ Лт Єg ЁA Гo ЌO Њј ДС Јќ ЌF ЉВ Ба Ј| Л~ ОЩ ЊК ЕВ ЊG ЁC ГЬ Њё Єщ ЅЛ ЌF ЉВ Їѓ Їт ГЈ ГН Ѕx ЗG Лљ ЅX Ат ЁA ЈЯ ЄЇ ІЈ ЌА Єщ ЅЛ ЄH ЅС ЊК Јp ВЃ ЁA ЄS Сa Ўe Ѕk Сl Ѕї Єl Іb Ўq ЄW Нн Ѕп ПO Ж№ ЉM Єщ ЅЛ КX Мm ЁA Гo ГЃ ЌO Јф Кы Єп ЕІ ЙК ЊК ГЅ Єп Іц АЪ ЁA ЕД ЋD Јг Іл ЅС ЖЁ ЊК АИ Еo ЈЦ Ѕѓ ЁC Єщ ЅЛ Ўќ ЄW ЋO Іw ЦU ЄЮ Іл НУ ЖЄ ЌЃ ЅX Єj Жq ФЅ ИЅ ЈО НУ ГЈ ГН Ѕx ЁA Їѓ Њэ Љњ ЄF Љx Єш ЊК Ѕп Гѕ ЉM ЈM Єп ЁCЁ@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@

3. Ёu РС Иm ЅD Хv ЁA І@ ІP Ж} Еo Ёv ЁB Ёu ЄЃ НЭ ЅD Хv ЁA Ѕu НЭ ГН Хv Ёv ЌO Јт ЉЄ ЌF ЉВ Б Йя ГЈ ГН Ѕx ЈЦ Ѕѓ ЊК Вz ЗQ Хv Љy ЄЇ p Жм ЁH

Єщ ЅЛ ЙL Ѕh ЋI ВЄ ЄЄ Аъ ЁA ЈЯ ЄЄ Аъ ЄИ Ў№ Ћ Га ЁA Бa ЕЙ ЄЄ Аъ ЄH ЅС В` ЈI ЊК W Уј ЁC ЕM Іг Од Ћс ЊК Аъ ЅС Фв ЌF ЉВ ЉM Ћс Јг ЊК ЄЄ І@ ЌF ЉВ ЁA ГЃ Ѕu ЌА ЄF Оd ЉT ЌF Хv Іг АQ Іn Єщ ЅЛ ЁC ЇК Єl Єх Іb Сp ІX Аъ Єj З| Ё] 1945 Ё^ ЄЇ P Еќ ЁA Йя ЄK І~ Їм Од ЄЄ ЄH ЅС ЊК Фы ЌЙ АІ Іr ЄЃ ДЃ ЁC Єђ ПA ЊF Іb З| ЈЃ Зэ ЎЩ Єщ ЅЛ К Ќл Ѕа ЄЄ ЈЄ Кa ЎЩ Ё] 1972 Ё^ ЁA Њэ Ѕм Єщ ЅЛ Є№ ЖЗ ЌА ЋI Еи ЙD Кp ЁA ЄЄ І@ ЄЇ Љв ЅH Џр Јњ Бo ЌF Хv ЁA Ѕў Оa Бo Јь Єщ ЅЛ ЋI ВЄ ЊК Ёu РА ЇU Ёv ЁC Гo Зэ ЕM ЌO Ћќ Аъ ЅС Фв x ЖЄ Іb Їм Єщ ЎЩ ЁA ЄЄ І@ Ћh ЖX Ої Еo Ўi ЁA Аі Оi x ЈЦ ЄO Жq ЁC ОH Єp Ѕ ГX Єщ Ё] 1978 Ё^ ЁA ЌА ЄF Јњ Бo Єщ ЅЛ А] Лж ЄЇ ЅЈ УB ЖU Дк ЁA ГК Њэ Ѕм ЁG Ёu ІЙ Є@ Ёe ГЈ ГН Ѕx ЅD Хv Ёf Ан УD ЄЃ Иб ЈM ЋK ЌO Иб ЈM ЁA ГЈ ГН Ѕx Йъ Лк Іb ЇA Ь ББ Јю ЄU ЁA Јь ЄF ЄU Є@ ЅN Єj Ўa ГЃ Їб ЄF ЁC Гo ДN ЌO Ёy ЄЃ Иб ЈM ЋK ЌO Иб ЈM Ёz Ёv ЁC

Ёu РС Иm ЅD Хv Ёv ЛP Ёu ЄЃ НЭ ЅD Хv Ёv ЊК ЌF ЕІ МЩ ХS ЄF Јт ЉЄ ЌF ЉВ ЊК ЉФ РЖ ЁA Іг Іb Єщ ЅЛ Гv КЅ АЊ КІ ЊК x Аъ ЅD Иq Ўі Мщ ЄU ЁA Є] Ім Вз З| ЇЮ ІЈ Ёu ЅX Нц ЅD Хv Ёv ЉM Ёu Гр ЅЂ ЅD Хv Ёv ЊК Оњ Ѕv ІУ ТI ЉM Їx ЇН ЁC Єщ ЅЛ n Бq Иg Рй Єj Аъ ЊЇ Јњ ІЈ ЌА ЌF Њv Єj Аъ ЁA Іb ІЙ ЙL Е{ ЄЄ ТX ЅR x ГЦ Же Іb ЅВ Іц ЁC ЌА n Сз ЇK x Аъ ЅD Иq БN Јг ІA ІИ ЋТ Џй ЈШ Ќw ЁA ЌЦ Ім Ѕ@ ЌЩ ЊК ЉM Ѕ ЁA Јт ЉЄ ЌF ЉВ РГ Їљ КЅ ЈО ЗL ЁA ЕД ЄЃ Љh ЎЇ Ўe Їд Єщ ЅЛ ЌF ЉВ Ѕє Іѓ ЋI ВЄ Дc Іц ЁCЁ@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@Ё@

4. ЄЄ Аъ РГ Ї_ ЌА Йм І^ ЅD Хv Іг ЅX ЇL ГЈ ГН Ѕx ЁH

Ок Гј ОЩ ЄЄ І@ ЌF Њv ЇН Єw ЈM Љw Йя Єщ ЅЛ БФ Јњ Ѕ| ЖЅ Ќq КЅ Жi ІЁ Іц АЪ p ЙК ЁG Ѕ~ Ѕц НЭ ЇP ЁB ЄЙ Г\ ЄH ЅС Йя Єщ ЅЛ Ѕk Сl Ѕї Єl ЌЊ МЋ ЁB Иg Рй Јю Еє ЉM x ЈЦ Іц АЪ ЁC Y ЊG ЄЄ І@ Џu ЅП Аѕ Іц Гo ЈЧ p ЙК ЁA Іг ЄЃ ІA БФ Љь ЉЕ ЉM Сз Ћ ДN ЛД ЊК Йя ЕІ ЁA ЄW z Ѕ| ЖЅ Ќq Іц АЪ ЌO Вz ЉЪ ЊК ЉM Ѕi Іц ЊК ЁC

Їк Ь Зэ ЕM Ќп Бц ГЈ ГН Ѕx Ан УD Џр Гz ЙL Ѕ~ Ѕц Бo ЅH ЉM Ѕ Иб ЈM ЁA І§ Іb Гo Иo Дc Ѕ@ ЌЩ ЁA Оњ Ѕv ІГ Јф Дd М@ ЉЪ ЁA ЖD Нб ЊZ ЄO ІГ ЎЩ д ЌO ЄЃ Бo Єw ЊК ІИ Дc ( less evil ) ЁC Ађ Зў Ба л Вz ЖЧ ВЮ Нз ЅП Иq Од ЊЇ ЅВ ЖЗ КЁ ЈЌ ЄC г Бј Ѕѓ ЁG Ё] Є@ Ё^ ГЬ Ћс ЊК Г~ Ў| ЁA Ё] ЄG Ё^ ЄН Иq ЊК ь І] ЁA Ё] ЄT Ё^ ЅП Зэ ЊК АЪ Ої ЁA Ё] Ѕ| Ё^ ІX Њk ЊК Хv ЋТ ЁA Ё] Є Ё^ ІЈ Ѕ\ ЊК Ѕi Џр ЉЪ ЁA Ё] ЄЛ Ё^ ЄЃ Рн ЌI МЩ ЄO ЁA Ё] ЄC Ё^ Бo Єj Љѓ ЅЂ ЁC Сі ЕM Ѕи Ћe Йя Ё] Є Ё^ ЛP Ё] ЄC Ё^ ЄЇ Бј Ѕѓ Сй ІГ ЄЃ НT Љw ЊК І] ЏР ЉM Іє p ЁA І§ Іb Є@ ЄС ЇV ЄO ЇЁ ЕL Њk ЈЯ Єщ ЅЛ ЌF ЉВ Тk Сй ГЈ ГН Ѕx ЎЩ ЁA ЅX ЇL ГЈ ГН Ѕx Ађ ЅЛ ЄW ЌO Џр Аї КЁ ЈЌ ЅП Иq Од ЊЇ ЊК n ЈD ЁC

ЁА Нg ДT Љв ЁA ЅЛ Єх Мx Єо Иъ ЎЦ ЅX ГB Бq ВЄ ЁC

І^ Јь ь ГB (Return to CCJ Homepage)

Иq Ху ЄЇ Сn ВФ 2 5 ДС (9 6 І~ 10 Єы)

БЅ ЉР Пc ЖГ The Heart as Home: Spirituality of Henri Nouwen Пc ЖГ ЁG Їк ЊК Фн ЦF ОЩ Ўv Їк ­Ь Йя Єщ ЅЛ ЋI Іћ ГЈ ГН Ѕx ЈЦ Ѕѓ ЄЇ Ѕп Гѕ

БЅ ЉР Пc ЖГ (Henri J. M. Nouwen, 1932-1996)

The Heart as Home: Spirituality of Henri Nouwen Annice Callahan Ел

ПcЖГЁGЇкЊКФнЦFОЩЎv ЗХАЖФЃЕл

Їк ­Ь Йя Єщ ЅЛ ЋI Іћ ГЈ ГН Ѕx ЈЦ Ѕѓ ЄЇ Ѕп Гѕ Иq Ху ЊР

БЅ ЉР Пc ЖГ

The Heart as Home: Spirituality of Henri Nouwen

Пc ЖГ ЁG Їк ЊК Фн ЦF ОЩ Ўv

Їк Ь Йя Єщ ЅЛ ЋI Іћ ГЈ ГН Ѕx ЈЦ Ѕѓ ЄЇ Ѕп Гѕ

БЅ ЉР Пc ЖГ
(Henri J. M. Nouwen, 1932-1996)

The Heart as Home: Spirituality of Henri Nouwen
Annice Callahan Ел

ПcЖГЁGЇкЊКФнЦFОЩЎv
ЗХАЖФЃЕл

Їк Ь Йя Єщ ЅЛ ЋI Іћ ГЈ ГН Ѕx ЈЦ Ѕѓ ЄЇ Ѕп Гѕ
Иq Ху ЊР